My journey exploring the world of bushcraft and primitive technology.
Saturday, March 6, 2010
Friday, March 5, 2010
Passage to the Galapagos Islands
From Isla San Jose we sailed towards the Galapagos Islands. With
fresh provisions of fresh fruit and fish, we were well equiped to
handle the 6-8 day passage. We had not been able to download the Grib
files, but reports from other yachts making the same passage indicated
a calm and uneventfull passage. We were even expecting to be becalmed
for portions of the voyage.
An exciting catch outside the Perlas was a juvenile Yellowfin tuna,
our first ever. We made some excelent nori rolls (both cooked and raw
tuna rolls).

During our first watch of the passage, several butterflies, of a type
we had seen hundreds of during our time in Las Perlas, appeared on our
boat while being almost 60 miles from shore. This seemed unusual for
being so far out. My watch ended at 9 pm, and I settled in for the
night, trying to get some rest before my next watch at 6 am.
I was awoken sometime around 10:30 pm, to the boat heeling (rolling
sharply to it's side) violently, as though we had gone off course and
broadside to the wind. Cabinets and anything that wasn't held down
fell to the floor, cluttering the narrow quarters below deck. All our
charts and books spilled from the navigation table into the galley.
The wind had suddenly spiked to 30 knots and we were caught with a
light wind spineker sail up. We rolled so much that water began to
rush in through a starboard seacock, giving the appearance that we
were taking on water. As I held one of the overhead handrails, I was
unable to get both feet on the floor as I struggled to keep from being
thrown to one side of the boat. We had to get the huge light wind
sail down before water made it's way over our sides.
To get such a sail down, we had to turn on the engine and point the
boat into the wind. In winds this strong we would need all available
hands to haul it down.
As the situation progressed rapidly, I heard a sickening sound from
the engine, almost indescribeable, but the obvious sound of something
going very wrong. What we soon realized was the sound came from a
line, recently uncleated, wrapping around our spinning propeller, and
jamming our rudder. In the blink of an eye we were disabled, dead in
the water.
As we stowed our sail, drifting aimlessly in the rough seas, we began
to take stock of our situation. Over 60 miles from land and 300 miles from a proper port, drifting on a 2 knot current out into the Pacific.
Rolling in the heavy waves, we drifted further and further from help,
stretching our ability to make radio contact with Panama or any vessel
capable of helping us. Our eyes wearily scanning the horizon for
lights and continuing to hail anyone who could hear by issueing a
Pan-pan, one step below a full on mayday. Until the answer to our
prayers came over the radio, Captain Graham of S/V Eowyn, an ever
vigilante English captain with years of experience on the worlds
oceans, and a superb radio voice. He ordered his boat to heave to in
open water to keep in radio contact, and served throughout the ordeal
as our faithful lifeline to the rest of the world. Without his help,
I am certain we would have drifted for days.
Word finally arrived that through Eowyns efforts, he had notified
Emergency Coordination Center in the UK, US Coast Guard, Servicio
Maritime de Panama, and the World Cruising Club, all of whome worked
tirelessly to send aid in the form of a patrol boat called Ligia
Elena. All told we drifted from 10:30 on the 13th of February until
8:00 am on the 15th.
My family and myself forever have a debt of gratitude to these people
who worked all the way until we set foot on dry land to assure our
safety of ourselves and our boat, Bristol Rose.
My thanks go out to the Panamanians who offered us shelter upon our
arrival on land. I will omit their names in this post to preserve
their much deserved privacy, but they know our appreciation and
gratitude is likewise extended to them.
Survival situations can appear in a heartbeat, and being on the open
ocean, even in a modern boat, does not exempt you from this reality.
Something someone asked me was if we paniced. I am proud to say we
didn't, which is fortunate. Keeping a level head, and above all hope,
helped us make the decisions and deal with the siuations at hand.
Hoplessness can be just as much a killer as the elements, and can
consume your whole reality. No matter how bad things get, keeping
hope is paramount in walking out of a survival situation.
Something we didn't expect, was as soon as we arrived on land, we were
informed that we had made the local (and global) news. Word had
spread of a distressed, American flagged vessel off Panama, and we had
found our way into a half dozen articles and press releases, one being
as far as India. Even though we felt so alone in the Pacific, it
turns out people we had never met were watching for our safe return.
We even received emails from other countries offering assistance,
should we find ourselves in their waters.
We managed to make basic repairs and are now safely in Panama City to make the boat ready to go to sea again.
UPDATE: Later we found through a Panamanian news source that Ligia Elena was attacked by speedboats a few days after they towed us to safety. One of their crew was shot in the leg, but thankfully survived.
fresh provisions of fresh fruit and fish, we were well equiped to
handle the 6-8 day passage. We had not been able to download the Grib
files, but reports from other yachts making the same passage indicated
a calm and uneventfull passage. We were even expecting to be becalmed
for portions of the voyage.
An exciting catch outside the Perlas was a juvenile Yellowfin tuna,
our first ever. We made some excelent nori rolls (both cooked and raw
tuna rolls).
During our first watch of the passage, several butterflies, of a type
we had seen hundreds of during our time in Las Perlas, appeared on our
boat while being almost 60 miles from shore. This seemed unusual for
being so far out. My watch ended at 9 pm, and I settled in for the
night, trying to get some rest before my next watch at 6 am.
I was awoken sometime around 10:30 pm, to the boat heeling (rolling
sharply to it's side) violently, as though we had gone off course and
broadside to the wind. Cabinets and anything that wasn't held down
fell to the floor, cluttering the narrow quarters below deck. All our
charts and books spilled from the navigation table into the galley.
The wind had suddenly spiked to 30 knots and we were caught with a
light wind spineker sail up. We rolled so much that water began to
rush in through a starboard seacock, giving the appearance that we
were taking on water. As I held one of the overhead handrails, I was
unable to get both feet on the floor as I struggled to keep from being
thrown to one side of the boat. We had to get the huge light wind
sail down before water made it's way over our sides.
To get such a sail down, we had to turn on the engine and point the
boat into the wind. In winds this strong we would need all available
hands to haul it down.
As the situation progressed rapidly, I heard a sickening sound from
the engine, almost indescribeable, but the obvious sound of something
going very wrong. What we soon realized was the sound came from a
line, recently uncleated, wrapping around our spinning propeller, and
jamming our rudder. In the blink of an eye we were disabled, dead in
the water.
As we stowed our sail, drifting aimlessly in the rough seas, we began
to take stock of our situation. Over 60 miles from land and 300 miles from a proper port, drifting on a 2 knot current out into the Pacific.
Rolling in the heavy waves, we drifted further and further from help,
stretching our ability to make radio contact with Panama or any vessel
capable of helping us. Our eyes wearily scanning the horizon for
lights and continuing to hail anyone who could hear by issueing a
Pan-pan, one step below a full on mayday. Until the answer to our
prayers came over the radio, Captain Graham of S/V Eowyn, an ever
vigilante English captain with years of experience on the worlds
oceans, and a superb radio voice. He ordered his boat to heave to in
open water to keep in radio contact, and served throughout the ordeal
as our faithful lifeline to the rest of the world. Without his help,
I am certain we would have drifted for days.
Word finally arrived that through Eowyns efforts, he had notified
Emergency Coordination Center in the UK, US Coast Guard, Servicio
Maritime de Panama, and the World Cruising Club, all of whome worked
tirelessly to send aid in the form of a patrol boat called Ligia
Elena. All told we drifted from 10:30 on the 13th of February until
8:00 am on the 15th.
My family and myself forever have a debt of gratitude to these people
who worked all the way until we set foot on dry land to assure our
safety of ourselves and our boat, Bristol Rose.
My thanks go out to the Panamanians who offered us shelter upon our
arrival on land. I will omit their names in this post to preserve
their much deserved privacy, but they know our appreciation and
gratitude is likewise extended to them.
Survival situations can appear in a heartbeat, and being on the open
ocean, even in a modern boat, does not exempt you from this reality.
Something someone asked me was if we paniced. I am proud to say we
didn't, which is fortunate. Keeping a level head, and above all hope,
helped us make the decisions and deal with the siuations at hand.
Hoplessness can be just as much a killer as the elements, and can
consume your whole reality. No matter how bad things get, keeping
hope is paramount in walking out of a survival situation.
Something we didn't expect, was as soon as we arrived on land, we were
informed that we had made the local (and global) news. Word had
spread of a distressed, American flagged vessel off Panama, and we had
found our way into a half dozen articles and press releases, one being
as far as India. Even though we felt so alone in the Pacific, it
turns out people we had never met were watching for our safe return.
We even received emails from other countries offering assistance,
should we find ourselves in their waters.
We managed to make basic repairs and are now safely in Panama City to make the boat ready to go to sea again.
UPDATE: Later we found through a Panamanian news source that Ligia Elena was attacked by speedboats a few days after they towed us to safety. One of their crew was shot in the leg, but thankfully survived.
Monday, February 22, 2010
Las Perlas
Las Perlas islands are a stark contrast to the busy life of Panama
City. Tropical dry forrests skirted by rocky shores, and only
sparsely populated by small fishing villages, you can really get a
sense of being alone on a deserted island here.
These islands were once the domain of an indigenous tribe of skilled
pearl divers under the rule of "King Toe". This all tragically
changed in 1515 when Gaspar de Morales and Francisco Pizarro arrived
in the islands and conquered the people. It appears that the
indigenous population did not survive this encounter.
The islands on the other hand, seem to have been left alone, with only
a hand full being inhabited. Small plots are cultivated by locals, as
well as subsistance fishing at the villages.
Pearls are still illusive here, but gorgeous shells and sea beans are
abundant. Brightly coloured scallops, cockles, and cowries can be
found on many of the beaches, especially the western side of Isla
Bayoneta (if you don't mind some surf and the brutal equatorial sun
bearing done on you).
We found far more sea beans on this beach than we have in Kuna Yala
and all the Caribean islands combined. They come in three distinct
forms, with a wide range of sizes, shapes, and colours. You'd
struggle to find two exactly the same. On Bristol Rose, we polish
these sea beans while underway.
The real draw to these islands for me, has been it's past use as the
location for the filming of Survivor: Panama. Ever since I began
practicing primitive skills, I have inevitably been approached by
friends and family suggesting I should go on Survivor. This is
probably the closest I'll ever get, and it's an opportunity to visit
the exact location to test my skills against their experience.
My challenge was to be dropped off shore of Isla Mogo-Mogo amoungts
the submerged rocks and shoals, swim ashore with only a knife and
build a fire before the sun went down, using only resources I could
find on the island.
Video of this challenge to be posted soon.
Isla Mogo Mogo also provides me an opportunity to try out some seafood
that lends itself perfectly to the coastal or island primitive. Tidal
rockpools are an extremely common feature of these islands, where the
tides can drop as much as 15 feet. This opens up a whole range of
food that can be easily collected, from simple snails to crabs and
fish. One such organism is the humble limpet (Order
Archaeogastropoda). The variety we found was quite large, up to 2
inches in diameter. These shells can be collected by using a rock to
either push firmly at their sides until they dislodge (or strike them
carefully in the same place, be careful not to crack their shells).
Place them on a broad, flat rock and cover with hot coals. Their
shells will actually steam them. Once cooked, remove their shell and
the bubble of guts on top and eat the chewy disc that is left. I found
these to be surprisngly good and tasted like BBQ octopus, and not at
all fishy as I anticipated. They're also a safe and very abundant
food source that can be collected with minimal effort. These can be
found worldwide in varying forms, and make up the bulk of shells found
in middens in the UK.
I have thought of possible ways to make them more tender, and the use
of an Umu or Pit Oven may produce a more tender result, but this
method would not be justified by a few limpets. You would probably
want to deshell a few and place them in with fish, clams, and anything
else you have to cook. There is interest on our boat amoungst the
crew to try this method at the next beach BBQ.
Friday, February 5, 2010
Embera Village
The Embera people are one of 7 tribes within Panama. They have long been closely associated with the Wounaan people, though they speak two distinct languages, and only really share a root language. These people speak their own language, as well as Spanish.
The village we visited was Tusipono, the village of the Bird and Flower. It's inhabitants are descendants of the Embera who chose to move from Darien Province to Panama City, hoping to get education for their children and live a better life in the city. They found themselves doing jobs such as house cleaning and gardening, and were not happy with this arrangement. So they decided to leave the city and return to their traditional life. The problem was that when they left Darien Province, they sold their lands to other Embera, and so had no place to return to. So they settled in what is now the National Park (though it wasn't at the time). When the government established the park, they told the Embera they had to move, which they refused on the ground that they had no other place to go. The government made a deal that they could live within the park, so long as they opened their villages to tourists and engaged in the tourist trade.
After an hour and a half bus ride, this is the view that greeted us from the doors of the bus. Several dugout canoes made from the Wild Cashew tree, piloted by two Embera guides, all framed by the immensity and beauty of the Panamanian jungle. It was easy to feel as though this scene has echoed through hisitory along many of Panama's rivers, minus a few outboard motors and tourists.
After a trip along the river, gliding past villages and local Embera, the guides skillfully maneuvered our dugout into a muddy tributary. They beached their canoe on a muddy bank where they encouraged us to disembark and journey into the forrest. We were to hike along a worn path until we reached an amazing waterfall.
The whole way, I couldn't help but think back to all the time I hiked along Maryland's streams and rivers, and found it remarkable how similar they are to the stream I was hiking along in Panama. Even Rex commented that it was similar to the time he visited us and we swam in the Patapsco River. Even the geology of the area is the same, with quartz and similar types of stone.

After our swim in the cool jungle waters, we returned to our dugouts and moved back into the main river to make our way to Tusipono, where we would meet with the village chief, and hear about their way of life in the jungle, as well as have lunch.

This is the first view of Tusipono, as you arrive by dugout. You arrive on a grassy landing, where the villagers greet you with music played on traditional instruments such as small drums, turtle shells, and flutes. The yellowish sign at the entrance greets you to Tusipono, in Spanish.
All the houses are stilted, to keep their living spaces away from wild animals and insects. They share this jungle with spiders, venomous snakes, Jaguars, Panthers, Leaf-Cutter Ants, and numerous other creatures. These jungles are some of the most diverse on the planet.
We were free to photograph anything in the village, with the interiors of their homes being the exception. In this picture on the left hand side, you can see a slanted log. This has notches cut into it so as to be used as a ladder, which is drawn inside the house at night to prevent animals from entering while they sleep.
Cooking is done on a clay hearth within the meeting house. They use a method I have seen used by South-Eastern tribes, of putting several log ends together, like spokes on a wheel, and placing their cooking pots on top.
This is looking up into the slanted roof of the meeting house. The thatch you can see here is done with Royal Palm and lasts about 3 years. The base of the house is thatched with another kind of palm that lasts 10 years. Note the two termite nests at the very top of the roof.
The Embera have a number of dances that are kinds of gifts to the spirits who inhabit their world. They offer these dances to the hills, butterflys, rivers, and many other parts of the jungle they rely on. The men play instruments while the women dance and sing. Some dances are social and we were invited to dance with them.

Women dancing
Left to right: Chief, tour guide, first lady of the tribe
The village we visited was Tusipono, the village of the Bird and Flower. It's inhabitants are descendants of the Embera who chose to move from Darien Province to Panama City, hoping to get education for their children and live a better life in the city. They found themselves doing jobs such as house cleaning and gardening, and were not happy with this arrangement. So they decided to leave the city and return to their traditional life. The problem was that when they left Darien Province, they sold their lands to other Embera, and so had no place to return to. So they settled in what is now the National Park (though it wasn't at the time). When the government established the park, they told the Embera they had to move, which they refused on the ground that they had no other place to go. The government made a deal that they could live within the park, so long as they opened their villages to tourists and engaged in the tourist trade.
After an hour and a half bus ride, this is the view that greeted us from the doors of the bus. Several dugout canoes made from the Wild Cashew tree, piloted by two Embera guides, all framed by the immensity and beauty of the Panamanian jungle. It was easy to feel as though this scene has echoed through hisitory along many of Panama's rivers, minus a few outboard motors and tourists.
After a trip along the river, gliding past villages and local Embera, the guides skillfully maneuvered our dugout into a muddy tributary. They beached their canoe on a muddy bank where they encouraged us to disembark and journey into the forrest. We were to hike along a worn path until we reached an amazing waterfall.
The whole way, I couldn't help but think back to all the time I hiked along Maryland's streams and rivers, and found it remarkable how similar they are to the stream I was hiking along in Panama. Even Rex commented that it was similar to the time he visited us and we swam in the Patapsco River. Even the geology of the area is the same, with quartz and similar types of stone.
Tropical Flora
A crossing in the streamAfter our swim in the cool jungle waters, we returned to our dugouts and moved back into the main river to make our way to Tusipono, where we would meet with the village chief, and hear about their way of life in the jungle, as well as have lunch.

This is the first view of Tusipono, as you arrive by dugout. You arrive on a grassy landing, where the villagers greet you with music played on traditional instruments such as small drums, turtle shells, and flutes. The yellowish sign at the entrance greets you to Tusipono, in Spanish.
All the houses are stilted, to keep their living spaces away from wild animals and insects. They share this jungle with spiders, venomous snakes, Jaguars, Panthers, Leaf-Cutter Ants, and numerous other creatures. These jungles are some of the most diverse on the planet.
We were free to photograph anything in the village, with the interiors of their homes being the exception. In this picture on the left hand side, you can see a slanted log. This has notches cut into it so as to be used as a ladder, which is drawn inside the house at night to prevent animals from entering while they sleep.
Cooking is done on a clay hearth within the meeting house. They use a method I have seen used by South-Eastern tribes, of putting several log ends together, like spokes on a wheel, and placing their cooking pots on top.
This is looking up into the slanted roof of the meeting house. The thatch you can see here is done with Royal Palm and lasts about 3 years. The base of the house is thatched with another kind of palm that lasts 10 years. Note the two termite nests at the very top of the roof.
The Embera have a number of dances that are kinds of gifts to the spirits who inhabit their world. They offer these dances to the hills, butterflys, rivers, and many other parts of the jungle they rely on. The men play instruments while the women dance and sing. Some dances are social and we were invited to dance with them.
Women dancing
Left to right: Chief, tour guide, first lady of the tribeThe Embera are skilled artisans, proficient in basketry and carving (both dense woods and even harder seeds). The baskets they are able to produce are watertight, and go for up to $300+ in Panama City. They use traditional methods and materials to produce these works of art. The birds on these shallow baskets are the Harpy Eagle, Panama's national bird, and a species you can see in the Jungle. It is an immensely powerful raptor, with a 2 meter wingspan.

Some examples of wood carvings done by the Embera

Some examples of wood carvings done by the Embera
Visiting these people was a pleasure and a privilege. To walk barefoot shoulder to shoulder with Embera guides, and travel their rivers in dugouts will be one of my fondest memories of Panama. They are exceedingly friendly and open people, and you could truely feel welcome in their village.
Friday, January 29, 2010
Embera Basket and Tattoo
My uncle Rex and I visited the Embera village of Tisupono today. Located within a national park, it's accessible only by dugout piloted by the Embera. I'll have a post up with details of the village once I upload the pictures and videos, but for now here are a few pictures of what we brought back with us.
Here is my first artifact of our visit. It's a traditionaly made Embera basket, produced by weaving palm fibers that are dyed with natural materials (yellow is from a root, brown is from wood chips). They boil the fiber along with their dyes much the same way you would dye quills.
They call these tattoos but they are more like henna. They use a dye from the Jagua fruit to produce a body dye that can last up to a month. This particular one will most likely last 6-8 days.
Here is my first artifact of our visit. It's a traditionaly made Embera basket, produced by weaving palm fibers that are dyed with natural materials (yellow is from a root, brown is from wood chips). They boil the fiber along with their dyes much the same way you would dye quills.
They call these tattoos but they are more like henna. They use a dye from the Jagua fruit to produce a body dye that can last up to a month. This particular one will most likely last 6-8 days.
Monday, January 25, 2010
Kuna Yala

The passage across the Caribbean sea is considered to be one of the
roughest in the world. Starting in St. Lucia we set a course for Kuna
Yala (formerly San Blas islands), a passage of 1100 miles that would
take 8 nights. This was my first blue water and overnight passage.
Off the coast of Colombia we encountered heavy weather with 45 knot
winds and 10-15 foot seas. Sailing in these conditions can be
considered uncomfortable at best. We fared far better than most boats
in the fleet however. Some boats arrived in Kuna Yala with damaged
masts, torn sails, and malfunctioning radio equipment.
Piracy is also alive and well in these waters, mostly along the
Venezuelan and Colombian coasts. Only a month ago a yacht was boarded
by armed pirates outside Cartagena's harbour and all their electronic
equipment was stollen.
At 1:00 am on the 14th (my birthday) we finally reached our
destination. Being a moonless night in an area known for multiple
reefs made our decision to drop our anchor a very dangerous one. This
was not made any better by all available charts of Kuna Yala being
extremely inaccurate. Some of our electronic charts even placed us
directly on land while our sounding instruments indicated 70 feet of
water.
We attempted to approach a cluster of islands at the western end of
Coco Bandero Cays, with my uncle and myself at the bow to watch for
reefs. I happened to look up to see a white sand beach about 100 feet
in front of us. Our depth had suddenly dropped from 60 feet to 20
feet, so we swung around and made our way back our into deeper water,
fearing running aground on jagged reefs that had already claimed large
cargo ships and fishing boats. Our only choice was to wait for the
sun and make our way east to a better anchorage.

Kuna Yala is unlike anywhere in the world. Pure white sands and tall
coconut palm trees with hundreds of small, uninhabited (and inhabited)
islands. Coconuts are off limits to non-Kuna however as every island
belongs to a family, meaning that taking some would equate stealing
veggies from the neighbors garden (and yes, this is taken seriously).
Coconuts are also one of their primary exports and their main sources
of income.
The populated islands are inhabited by the Kuna people. They are
considered to be one of the most intact indigenous cultures in the
world, and function independantly while observing Panamanian laws in
conjunction with their own laws. They subsist on cultivating fruit
and vegetables, and hunting in the mainland portion of Kuna Yala,
which lies within Panama.

They live in traditional houses built with
hardwood frames and thatched with palm leaf. Typically these last up
to 15 years and are very effective at keeping out rain. The general
layout is simple, a dirt floor with hammocks for sleeping. Belongings
and clothing hang from the rafters, so the floor is generally free of
clutter. Houses vary from family to family of course, so we saw some
very clean houses and some that were not, just as you would in any
society.

They are probably best known for their Molas, a traditional art they
make by sewing layers of fabric together to produce a variety of
patterns and images. Animal motifs are common, but we prefer the
geometric designs which are more traditional. They traditonally used
fabric made from natural materials, but with the introduction of
cotton fabric, and brightly coloured fabric available in Panama City,
this skill appears to have all but died out.



To move about their nation of islands they use finely made dugout
canoes propelled by either sail, outboard motor, or paddle. They are
remarkably fast and agile craft, regardless of how they are powered.
Even the children have small, but very functional, versions of their
parents canoes that are accurate down to the last detail. These
watercraft are roughed out in the mainland jungles, then finished in
their village. Some villages are known for exceptionaly high quality
canoes.
We have found it impossible to trade goods with them, because American
dollars are all they will accept for Molas, seafood, or fruit.
Transactions are conducted in broken Spanish, English, and Kuna. We
try to learn as many Kuna words as we can, such as nuedi (thank you),
teki malo (goodbye), and jagi (dolphin, pronounced ou-ah-gee). They
seen pleasantly surprised to hear a few white folks saying thank you
in their native tongue.
They are also accustomed to asking for a dollar for photographs, a
practice that stems from seeing pictures of Kuna selling for a dollar
in Panama City.

Our first major village we entered was on the island of Acuadup.
Located west of the Carti Islands, it is not nearly as crowded as the
Carti Islands, and has quite a lot of vegetation (mangos, bananas,
Noni fruit, and almonds on expanses of grass). The houses are also
spaced apart, compared to the cramped quarters of the more populated
islands. This island also doesn't seem to be as heavily visited, so
as we walked through the village we were greeted more with people
simply going about their business than selling molas. Apart from the
school, all the houses are traditional as well.
A good book for information on the Kuna is Eric Bauhaus' guide The
Panama Cruising Guide, which has also been an invaluable source of
information during our travels in Kuna Yala.
Subsistance fishing and Marine life
Cruisers live a unique life off the grid, sailing from country tocountry, often crossing large expanses of ocean to arrive at remote
locations that are far off most tourist maps. Living aboard an ocean
going vessel demands a certain amount of survival skills, since many
of the places they visit are far beyond even basic search and rescue.
Even in the Caribbean islands I have witnessed first hand how being in
a well populated area does not guarantee safety, when two fishermen
perished 16 miles from two well populated islands that are also very
popular tourist destinations.
Fishing is an excelent way to add to provisions taken on at port as
well as providing food when provisions run dry. Generally yachts take
on enough provisions for their journey or until the next port of call
they expect to be able to replenish at, which in some cases could be a
few months.
During our passage we were able to hook two good sized fish. In these
deep waters there are a lot of very large pelagic species that are
both abundant and generally Ciguatera free, such as Mahi-Mahi, Wahoo,
and Yellowfin Tuna. They are however very powerful so good tackle is
necessary or you will loose your gear. Even on 100 pound line we lost
2 lures and bent a hook. There are obviously some fish in the sea
that you would just as rather let get away then bring onboard.

This Wahoo was the biggest of the two fish, weighing in at
approximately 30 pounds. We use rum to kill fish we catch, this one
took quite a bit. You do have to be careful bringing big fish on
board. I've heard stories of people being hit in the head by tails,
and even a man who earned 30 stitches from a Spanish Marckarel that
sliced his leg with it's teeth.
It is prohibited for foreigners to collect sealife from the reefs
around the islands. Lobsters, crab, and even octopus are available
from the Kuna fishermen however. We avoid buying the lobsters now,
after seeing undersized ones being brought to us, but the Channel
Cling Crab is excelent eating that provides more meat than the
lobsters. Just like Blue Crabs in Maryland, the males are far better
eating, which fits in nicely with our prefured practic of leaving the
females alone.
They seem to be more available closer to the mainland though, since we
didn't see any until reaching the Carti Islands. They are found in
relatively shallow water, about 10 feet or so, and can be caught with
the help of a spear.

Snorkeling in Kuna Yala is quite good. Large fish can be hard to find
and are skittish. The reefs we explored had a number of brittle coral
that we have not seen elsewhere. Some interesting species we have
seen are Parrotfish with a Cleaner Wrasse and a Nurse Shark.
The Dog island wreck is an excelent snorkeling site. It was
intentially run aground in the 1950's while transporting rum. For it's
age it is in exceptional condition, with much of the weck's parts
easily recognizable. It's forward winches are above the water and are
the only parts visible from the surface. The stern lies in 15 feet of
water with her twin rudders visible at the bottom. Her aft hold is
easily accessible, sheltering a variety of species including a very
large snapper. Amidships you can find one of her two engines as well
as some tanks. Her forward hold is very open with the port side of
the hull missing.

Our travels will take us next to Las Perlas islands, the origin of
Queen Mary Tudor's "peregrina" pearl and site of the TV show Survivor.
All photographs credited to Trish Budd, reef photographs credited to
Elliot Budd
Tuesday, January 5, 2010
Leg 1: St Lucia-Kuna Yala
I have recently joined as crew of S/V Bristol Rose, a 43 foot sailing vessel bound for Australia. At noon tomorrow, we begin the 1000 mile leg to Kuna Yala (former San Blas Islands). Our journey is part ofthe World ARC, a circumnavigation of the globe with about 39 other sailing vessels. Very few boats are selected to join this rally, and it affords us an opportunity to safely transit the Panama Canal, and the Pacific. We will also have the opportunity to meet important officials in the countries we visit.
I will be posting more frequently on the various Islands and countries we visit, some of which are very remote and are seldom visited by anyone. I'm particularly excited about our first destination, which is a collection of islands, as well as parts of mainland Panama, that are controled by the Kuna people. The Kuna are indigenous to these islands, and are very friendly. They are also considered to be one of the most intact tribal cultures in the world, and they try very hard to keep it that way. Non-Kuna are not permitted to settle in these islands, not are Kuna permitted to intermarry with non Kuna. That being said they are a very friendly people and are welcomeing of guests, both tourists and cruisers alike.
The Islands themselves are small, with many coconuts. Each coconut belongs to someone, which is also common in the Pacific Islands, and so taking of fruit is considered stealing, just as taking corn or pumpkins from farmers in the states would be frowned upon. The snorkling is said to be excelent, so I am particularly looking forward to that aspect of visiting Kuna Yala.
For more information on the ARC or Bristol Rose, check out these links:
ARC Website
S/V Bristol Rose Blog
I will be posting more frequently on the various Islands and countries we visit, some of which are very remote and are seldom visited by anyone. I'm particularly excited about our first destination, which is a collection of islands, as well as parts of mainland Panama, that are controled by the Kuna people. The Kuna are indigenous to these islands, and are very friendly. They are also considered to be one of the most intact tribal cultures in the world, and they try very hard to keep it that way. Non-Kuna are not permitted to settle in these islands, not are Kuna permitted to intermarry with non Kuna. That being said they are a very friendly people and are welcomeing of guests, both tourists and cruisers alike.
The Islands themselves are small, with many coconuts. Each coconut belongs to someone, which is also common in the Pacific Islands, and so taking of fruit is considered stealing, just as taking corn or pumpkins from farmers in the states would be frowned upon. The snorkling is said to be excelent, so I am particularly looking forward to that aspect of visiting Kuna Yala.
For more information on the ARC or Bristol Rose, check out these links:
ARC Website
S/V Bristol Rose Blog
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